Over the past two centuries especially, but for longer than that, authors, historians, pundits and others have debated the question of whether history repeats itself and what, if anything, we can learn from the study of history, Personally, I like Santayana’s statement about those who fail to learn the lessons of history being doomed to repeat them. But I also like Twain’s comment that history doesn’t repeat itself, but that it rhymes.
To say that there’s been some upheaval caused by conflicts centered on the Islamic faith over the last half-century or so would be an understatement. Some, such as Bill Maher, who dislikes all religion, but Islam in particular, have tended to overlook the historical “rhyme” presented by the crisis facing Islam today – and it is indeed a crisis, because Christianity entered a similar phase and crisis some five centuries ago, when the ideas coming out of the Renaissance, a more scientific outlook, and doubts about the infallibility of Church and the Papacy came to a head with brutal conflicts all across Europe that lasted more than a century and resulted in the Reformation and the fragmentation of the Catholic Church. Too many Christians today tend to gloss over the brutality and the death toll that occurred during that period. Historical records indicate that the death toll amounted to as much as half the population of the German principalities and a third of those living in Czech or Bohemian territories. This was also the time period when the Inquisition effectively terrorized Spain, and when Protestant-Catholic strife wracked England. In the end, the result was effectively the establishment of government in western Europe on primarily a secular basis [with a few notable exceptions], not that such governments were not initially highly influenced by religion and religious institutions.
We’re seeing a huge socio-politico-religious upheaval involving Islam today, largely centered in the Middle East and Northern Africa today, and that strife is largely the result of the impact of Western secularity and technology on societies that have essentially been governed on an Islamic basis largely at odds with the fundamental secular basis of western nations. and most likely at least partly, if not largely, incompatible with high technology and science. Such secular beliefs as individual worth outside the religious structure, the greater personal value and political independence of women, the supremacy of science and the scientific mindset over religion and doctrine pose a tremendous threat to the existing social and religious structure in those nations – just as the Renaissance and the rise of science did to the Catholic Church five centuries ago, and that established Islamic structure is opposing and will continue to oppose change, just as happened in Europe in the sixteenth and seventeenth centuries, and, frankly, just as some fundamentalist Christian sects still oppose change.
Unhappily, the “lessons of history,” or their “rhymes,” as Twain put it, as well as what we are already observing suggest that the death toll will continue, and may well rise, because the fight over belief is central to human and social identity…and few give up old and familiar beliefs for newer “truths” without a struggle, especially if the new beliefs result in less power for those individuals (in this case, traditional Islamic males) who stand to lose the position that they have held through religion.