When I looked at the cover of the latest edition of the Economist the other day, the illustration held a large single word, in a black and white pattern, which I initially read as “Rage,” along with a few other words saying it was the new ideology and that there was something wrong with it.
My first thought was that rage was definitely a real problem here in the United States, but belatedly I realized that that large single word was “Race.”
In fact, both rage and race are huge problems in the U.S. and, for the most part, from what I see, the people who are the most opposed to resolving the issues around race are largely the same ones who are showing the most rage, although there are also those extremists on the left who also carry a fair amount of rage.
When employees of stores are assaulted and in some cases killed for requiring customers to wear masks, it’s more than an issue of public health. Nor is it a question of civil rights, because everyone is being required to wear a mask, but rage at having to comply with a standard they see, not as a public health measure, but as a restriction on their ability to go where they want to do dressed the way they want to dress. In short, they don’t give a damn about the health of others.
Those who loot out of rage in demonstrations about race aren’t addressing the lack of civil rights, but committing a crime under the cover of civil rights. They also don’t give a damn about others.
Where I live there’s a great deal of anger against the restrictions required to combat Covid-19, yet we’ve never had the absolute lock-downs required elsewhere. Not surprisingly, case numbers are climbing here, yet the opposition to masks and social distancing is also rising. The Mothers Against Masks broke into a school board meeting the other day, opposing any mask requirements for their children in education. I still can’t understand their rationale. Yes, children are less vulnerable, but they’re far from invulnerable, and they can certainly carry the virus to others more vulnerable.
At the same time, governors – and the President – have been reluctant to mandate masks, again I believe, because of the rage and anger it creates.
Minorities are vulnerable to economic and social discrimination that makes it more difficult for them to improve their lives, but when they protest, it’s often in anger against injustice, and it is a form of rage against long-standing unfairness. Yet their rage and the reasons for that rage have been largely ignored for generations. At the same time, blind rage against that continuing oppression just strengthens those who oppose social change.
Rage against oppression is at least understandable, if misguided, because seldom are those who suffer the effects of riots and looting the ones responsible for continuing oppression. Rage against public health standards is another matter, particularly since it’s self-centered and indulgent, badly rationalized, and, in the end, hurts everyone, particularly the vulnerable, especially poor minorities.
In either case, rage doesn’t fix public health or oppression.